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A pedofilia praticada por padres da Igreja Católica é um tema que tem vindo a ser cada vez mais discutido e denunciado em todo o mundo. Em Portugal, a Comissão Independente recolheu dados e orientou as entidades envolvidas nesta problemática, no sentido de proteger as vítimas e prevenir futuros casos. No entanto, apesar das orientações da Comissão e da gravidade dos crimes em causa, a Igreja Católica em Portugal tem falhado em assumir um papel ativo na proteção das vítimas e no afastamento preventivo dos padres pedófilos. Ao invés, temos assistido a uma postura passiva por parte dos bispos da Igreja Católica, que se têm recusado a seguir as orientações da Comissão Independente e a assumir um guião claro e eficaz de combate à pedofilia na Igreja. Esta postura da Igreja Católica em Portugal é particularmente preocupante, tendo em conta o pensamento global da sociedade portuguesa, que tem vindo a assumir uma posição cada vez mais firme na condenação destes crimes e na proteção das vítimas. É necessário que a Igreja Católica em Portugal assuma uma posição clara e inequívoca na proteção das crianças e jovens, e que tome medidas preventivas eficazes para evitar novos casos de pedofilia. É importante salientar que a pedofilia na Igreja Católica não é um problema exclusivo de Portugal, mas sim um problema global que tem afetado várias dioceses em todo o mundo. É fundamental que a Igreja Católica assuma a sua responsabilidade nesta matéria, e que adote uma postura proativa e transparente na denúncia e punição destes crimes. A pedofilia praticada por padres da Igreja Católica é um tema extremamente sensível e grave, que exige uma postura ativa e eficaz por parte da Igreja Católica em Portugal e em todo o mundo. É fundamental que os bispos da Igreja Católica em Portugal assumam um guião claro de combate à pedofilia e que adotem medidas preventivas eficazes para proteger as vítimas e evitar novos casos. A sociedade portuguesa exige e merece uma postura firme e transparente por parte da Igreja Católica nesta matéria. #Pedofilia #Bispos #Igreja #Católica #Portugal #Guião

History of Freemasonry in Angola. The history of Freemasonry in Angola is a relatively recent one, dating back to the 20th century. The organization has played an important role in the social, cultural, and political development of Angola, particularly in the years following independence from Portugal in 1975. Origins and early history: Freemasonry was first introduced to Angola by Portuguese Freemasons, who established the first Masonic lodges in the country in the early 20th century. These lodges were primarily composed of Portuguese colonizers and members of the local Angolan elite, who saw Freemasonry as a means of promoting social and cultural ties between Portugal and its colonies. However, the growth of Freemasonry in Angola was limited during this period, due to the country's status as a colonial possession of Portugal. Freemasonry was viewed with suspicion by the Portuguese authorities, who feared that the organization could be used to promote anti-colonial sentiment and nationalism. Independence and the rise of Angolan Freemasonry: Following Angola's independence from Portugal in 1975, Freemasonry experienced a resurgence in popularity, particularly among the country's intellectual and political elite. Many of the leaders of the newly independent Angola, including President Agostinho Neto, were themselves Freemasons, and saw the organization as a means of promoting democratic values and good governance in the country. During this period, Freemasonry in Angola was primarily focused on social and cultural activities, such as charitable work, educational programs, and cultural exchanges with other countries. However, the organization also played a role in the political development of Angola, particularly in the years following independence. In 1978, the Grand Lodge of Angola was established, becoming the first Masonic Grand Lodge in sub-Saharan Africa. The Grand Lodge was initially composed of lodges affiliated with the Grand Orient of France, but later established relationships with other Masonic organizations around the world. The Grand Lodge of Angola played an important role in the development of democratic institutions in Angola, particularly during the country's transition to multi-party democracy in the 1990s. Many prominent Angolan politicians, including members of the opposition party UNITA, were also members of the organization, and saw Freemasonry as a means of promoting good governance and transparency in the country. Challenges and controversy: However, Freemasonry in Angola has also faced significant challenges and controversy over the years. In the early 1990s, the organization was accused by some of being involved in clandestine political activities, particularly in support of the ruling MPLA party. These accusations were vigorously denied by the organization, which emphasized its commitment to non-partisanship and political neutrality. In addition, Freemasonry in Angola has also faced criticism from some religious groups, particularly the Catholic Church, which views the organization as a secret society and a threat to traditional religious values. In 2007, the Archbishop of Luanda, Cardinal Dom Alexandre do Nascimento, publicly condemned Freemasonry and called on Catholics to avoid involvement with the organization. Despite these challenges, Freemasonry in Angola continues to play an important role in the country's social, cultural, and political life. The organization has established a number of charitable and social welfare programs, and continues to promote the values of democratic governance and social justice in Angola. Conclusion: The history of Freemasonry in Angola is a relatively recent one, dating back to the country's independence from Portugal in 1975. Since that time, the organization has played an important role in the social, cultural, and political development of Angola, particularly in promoting democratic governance and good governance. However, Freemasonry in Angola has also faced significant challenges and controversy over the years, particularly in the areas of political neutrality and religious freedom. Despite these challenges, Freemasonry in Angola continues to play an important role in the country's social, cultural, and political life. The organization has established a number of charitable and social welfare programs, and continues to promote the values of democratic governance and social justice in Angola. The history of Freemasonry in Angola is a relatively recent one, dating back to the country's independence from Portugal in 1975. Since that time, the organization has played an important role in the social, cultural, and political development of Angola, particularly in promoting democratic governance and good governance. #History #Freemasonry #Angola #República #Popular #Angola

Freemasonry has a rich and complex history in Belgium. Freemasonry has a rich and complex history in Belgium, spanning several centuries and encompassing a wide range of social, cultural, and political developments. From its origins in the 18th century to the present day, Freemasonry has played a significant role in Belgian society, contributing to the development of democratic institutions, social welfare programs, and civil society. Origins of Freemasonry in Belgium: The origins of Freemasonry in Belgium can be traced back to the early 18th century, when the first lodges were established in the cities of Brussels, Antwerp, and Ghent. At this time, Freemasonry was primarily a social and cultural organization, with members drawn from the Belgian aristocracy and upper middle class. However, as the 18th century progressed, Freemasonry became increasingly politicized, and Belgian Freemasons began to play an important role in the struggle for Belgian independence. In 1830, a group of Freemasons played a key role in the Belgian Revolution, which resulted in the establishment of an independent Belgian state. Freemasonry and Belgian independence: Freemasonry played a crucial role in the struggle for Belgian independence, providing a forum for the exchange of ideas and a network of like-minded individuals. Many of the leading figures of the Belgian Revolution were Freemasons, including Charles Rogier, who served as the first Prime Minister of Belgium. Freemasonry was also influential in the development of Belgian nationalism, promoting the idea of Belgium as a united, independent nation-state. The Belgian national anthem, "La Brabançonne," was composed by a Freemason, Louis-Alexandre Dechet, and its lyrics express the ideals of freedom, unity, and brotherhood that were central to the struggle for Belgian independence. The Catholic Church and Freemasonry: Throughout its history, Freemasonry has had a contentious relationship with the Catholic Church. The Church has frequently condemned Freemasonry, viewing it as a dangerous and subversive organization that promotes anti-Christian and anti-religious ideas. In Belgium, this tension was particularly acute, as the Catholic Church wielded significant political and cultural power. In 1738, Pope Clement XII issued a papal bull, "In Eminenti," which declared Freemasonry to be a heretical and anti-Christian organization. This position was reiterated by subsequent popes, and Catholic opposition to Freemasonry remained strong throughout the 19th and 20th centuries. In the late 19th century, this tension came to a head in Belgium, when the Catholic Church launched a campaign to expel Freemasons from public office. This campaign was particularly intense during the period of the Belgian School War, a political and cultural conflict between Catholic and secular forces that lasted from 1879 to 1884. The Belgian School War and Freemasonry: The Belgian School War was a complex political and cultural conflict that pitted the Catholic Church against secular forces in Belgian society. At the heart of the conflict was the question of state funding for Catholic schools, which had long been a point of contention between the Church and the government. Freemasonry played a significant role in the conflict, as many of the leading secular figures in Belgian society were Freemasons. These Freemasons saw the conflict as a battle between Church and state, and they viewed the Church's opposition to secular education as a threat to individual freedom and democratic values. The conflict between the Church and Freemasonry reached its peak in 1882, when the government passed a law requiring all teachers in public schools to take an oath of loyalty to the Constitution. This law was seen as a direct challenge to the Catholic Church, which opposed the separation of Church and state and saw the oath as an attack on its authority. The Catholic Church responded by launching a campaign to expel Freemasons from public office. This campaign was particularly intense. #Freemasonry #Rich #Complex #History #Belgium

History of Freemasonry in Italy. Freemasonry is a philosophical and philanthropic society that has had a long and influential history in Italy. Its roots in the country go back to the 18th century, and it has been a significant part of Italian social and political life ever since. This article will provide an in-depth history of Freemasonry in Italy, from its origins to the present day. Origins of Freemasonry in Italy: The origins of Freemasonry in Italy can be traced back to the early 18th century, when the first lodges were established in the northern regions of the country. The first documented lodge in Italy was established in Florence in 1733, and by the mid-18th century, there were lodges in Milan, Turin, and Venice. At this time, Freemasonry was primarily a social and cultural organization, with members drawn from the Italian aristocracy and upper middle class. It was also an important center of Enlightenment thought, promoting rationalism, scientific inquiry, and individual freedom. In the late 18th century, Freemasonry became increasingly politicized, and Italian Freemasons played a significant role in the revolutionary movements that swept across Europe. Italian Freemasons were particularly active in the struggle for Italian unification, which culminated in the Risorgimento movement of the mid-19th century. The Risorgimento and Freemasonry: The Risorgimento was a complex political and social movement that aimed to unify the Italian peninsula and create a modern, unified Italian state. Freemasonry played a significant role in this process, providing a forum for the exchange of ideas and a network of like-minded individuals. Many of the leading figures of the Risorgimento were Freemasons, including Giuseppe Mazzini, the founder of the revolutionary organization Young Italy, and Giuseppe Garibaldi, the leader of the Redshirts who played a crucial role in the unification of Italy. Freemasonry was also influential in the development of Italian nationalism, promoting the idea of Italy as a unified, independent nation-state. The Italian national anthem, "Il Canto degli Italiani," was composed by Freemason Goffredo Mameli, and its lyrics express the ideals of freedom, unity, and brotherhood that were central to the Risorgimento movement. The Catholic Church and Freemasonry: Throughout its history, Freemasonry has had a complicated relationship with the Catholic Church. The Church has frequently condemned Freemasonry, viewing it as a dangerous and subversive organization that promotes anti-Christian and anti-religious ideas. In Italy, this tension was particularly acute, as the Catholic Church wielded significant political and cultural power. In 1738, Pope Clement XII issued a papal bull, "In Eminenti," which declared Freemasonry to be a heretical and anti-Christian organization. This position was reiterated by subsequent popes, and Catholic opposition to Freemasonry remained strong throughout the 19th and 20th centuries. This opposition came to a head in the early 20th century, when the Fascist government of Benito Mussolini banned Freemasonry in Italy. The Fascists viewed Freemasonry as a symbol of liberal democracy and individualism, and its ideals were seen as incompatible with the totalitarian state that Mussolini sought to create. Freemasonry in the 20th century: Despite the persecution and repression it faced in the early 20th century, Freemasonry continued to play a significant role in Italian society. In the post-World War II period, Freemasonry became an important force in the development of democratic institutions and civil society in Italy. Many of the leading figures of the Italian left, including Palmiro Togliatti and Antonio Gramsci, were Freemasons, and the organization played a crucial role in the development of the Italian Communist Party. At the same time, Freemasonry remained. #History #Freemasonry #Italy #Massoneria

CERIMONIAL | SAUDAÇÕES HONORIFICAS | Grande Loja Nacional Portuguesa | Memórias e Histórias da Maçonaria Portuguesa Memórias e Histórias da Maçonaria Portuguesa As cerimonias maçónicas devem ser praticadas com absoluto rigor ritualístico, com o devido respeito e de maneira uniforme qualquer que seja a ocasião, o local ou os Obreiros que as realizem. Os Rituais constituem as raízes das tradições da Maço­naria que nos transmitiram as gerações passadas e, por isso, devem ser seguidos à risca pelas dignidades, luzes e Obrei­ros, incorporando-se sensivelmente no espírito de cada um. A maior autoridade maçónica presente às reuniões deve ser última a entrar no Templo onde será recebido com as honras a que tem direito. Em Loja, os visitantes tem entrada no momento determinado pelo Ritual, ficando por último as de maior autoridade. O M.’. R.’. Grão-Mestre assume sempre a presidência dos Trabalhos onde quer que haja uma reunião maçónica com a sua presença. Nas Lojas, o M .’. R.’. Grão-Mestre poderá permitir que o malhete continue na mão do Venerável durante todo o trabalho ou em parte deste. As honras prestadas às Autoridades Maçónicas e não Maçónicas na Muito Respeitável Grande Loja Nacional Portuguesa, obedecerão ao seguinte cerimonial: a) M .’. R.’. Grão-Mestre, Presidente do G.'.C.'.M.'.M.'., M .’. R.’. Grão-Mestre ”Ad Vitam”, Past-Grão Mestres da G.’. L.’.N.’.P.’., Soberano Grande Comendador da Supr.'. Conc.'. do Grau 33 do Rito Escocês Antigo e Aceite de Portugal, 11 Saudações (11 Espadas e 11 Estrelas alternadas); b) MM .’. RR .’. Adjuntos do Grão-Mestre, Sob. Gr.'. Insp.'. Gerais dos Graus Filosóficos (membros da administração do Supr.'. Conc.'. do Grau 33), 9 Saudações (9 Espadas e 9 Estrelas alternadas). c) Assistentes do Grão-Mestre, Grandes Oficiais e Grandes Primeiro e Segundo Vigilantes da G.’. L.’. N.’. P.’., 7 Saudações ( 7 Espadas e 7 Estrelas alternadas). d) Veneráveis Mestres e Vigilantes das Lojas, 5 Saudações (5 Espadas e 5 Estrelas alternadas). e) Past-Veneráveis Mestres, 3 Saudações (3 Espadas e 3 Estrelas alternadas. f) Na procissão ritualística, segundo a hierarquia tradicional, a Autoridade máxima entrará por ultimo e sairá primeiro e assim, sucessivamente, sendo ovacionado com bateria incessante até tomar assento no Oriente. g) Presente o M .’. R.’. Grão-Mestre, o V.’. Mestre descerá os três degraus do Altar do Oriente e ai fará a entrega do malhete. h) O M .’. R.’. Grão-Mestre presidirá se assim o desejar à reunião a que estiver presente. i) Em festas brancas as honras acima serão prestadas com o mesmo cerimonial, abolindo, entretanto, sinais ou posições à ordem, devendo todos estarem devidamente paramentados, apenas com os colares, sem aventais. j) Nenhuma honra será prestada quando já estiver presente uma Autoridade de ordem hierarquicamente superior. 1) Todas as Autoridades mencionadas acima deverão ser convidadas para tomar assento no Oriente, sendo que o M .'. R.'. Grão-Mestre, Presidente do G.'.C.'.M.'.M.'., os M .’. RR.'. Adjuntos ou o Soberano Grande Comendador do Supr.'. Cons.'. do 33 grau irão sentar-se no Altar, ao lado do Presidente da Sessão. m) Quando os MM .’. RR.’. Adjuntos e os Grandes Vigilantes acompanharem o M.’. R.’. Grão-Mestre, entrarão antes deste, estando os Obreiros de pé e à ordem e tomarão assento no Oriente. n) Acompanhando o M .’. R.’. Grão-Mestre, os Assistentes do Grão-Mestre e os Grandes Oficiais, serão recebidos pouco antes da entrada daquele, estando os Obreiros de pé e a ordem. o) Os Assistentes do Grão-Mestre e os Grandes Oficiais têm a palavra dada pelo Venerável Mestre no momento oportuno, quando solicitada. p) Quando um Assistente do Grão-Mestre ou um Grande Oficial comparecer em Loja com uma missão específica, deverão disso dar conhecimento ao Venerável e com ele acertar as medidas que devem ser tomadas para melhor cumprimento daquela; entretanto, em caso algum, passará a exercer a presidência dos trabalhos. q) O M .’. R.’. Grão-Mestre, os M .’. RR.’. Adjuntos, os Assistentes do Grão-Mestre, Grandes Oficiais e Grandes Vigilantes, quando individualmente visitarem uma Loja, tomarão assento à direita do Venerável da Loja. r) Quando o comparecimento for simultâneo, de duas ou três daquelas autoridades, serão estas levadas para o Oriente e tomarão assento ao lado do Venerável, ficando à sua direita a autoridade de maior precedência. s) Os Grão-Mestres “Ad-Vitam”, os Grão-Mestres de Potências Maçónicas reconhecidas pela Muito Respeitável Grande Loja Nacional Portuguesa ou seus Assistentes ou Representantes devidamente credenciados, das referidas Potências devem ser recebidos nas reuniões maçónicas que se realizam na nossa G.’. L.’. ou nas Lojas, como se fossem autoridades detentoras de iguais cargos na Muito Respeitável Grande Loja Nacional Portuguesa. t) A Bandeira Nacional e o Estandarte da Loja e da Grande Loja devem permanecer no Templo, com excepção de circunstancias específicas. u) Em casos especiais, para a introdução da Bandeira Nacional na Loja e durante a sua retirada formará a escolta de honra composta de treze Obreiros, armados de espadas. v) Durante a entrada do Pavilhão Nacional em Loja e por ocasião de qualquer homenagem a ele prestada no interior do Templo, deverá ser cantado o Hino Nacional. #GLNP #Tradicional #Regular

Alvaro Carva, Grand Master of the National Grand Lodge of Portugal | 28-10-2015 This is an interview with the Grand Master of the Grande Loja Nacional Portuguesa (GLNP), a Masonic organization. The GLNP seeks to recover Masonic tradition to build a more just and fraternal society. The goal of Masonry is to improve individuals to create a more human and harmonious society. The GLNP is not a secret organization, as secrecy was instituted by dictatorial and communist states. The Grand Architect of the Universe is a symbolic representation of the universal concepts of Beauty, Strength, and Wisdom, and each Mason is free to interpret this concept. The GLNP is not a dogmatic organization and does not give a name to the Grand Architect of the Universe. The GLNP is not a religion, and many religious leaders are also Masons. The GLNP has had frictions with the Catholic Church, but these have mostly dissipated. The Masonic principles of human rights and secular education have been criticized by some religious leaders, but they are essential for creating a contemporary and European society. Read the full article at this LINK #Álvaro #Carva #Grand #Master #National #Grand #Lodge #Portugal

A história da Maçonaria em Évora remonta ao século XVIII, período em que a cidade era um importante centro cultural e intelectual em Portugal. De acordo com os registros históricos, a primeira loja maçónica em Évora foi fundada em 1742, com o nome de "Loja de São João Evangelista". Durante o século XIX, a Maçonaria em Évora cresceu em importância e influência. Muitos membros da elite local, incluindo políticos, empresários e intelectuais, eram maçons. A Maçonaria também teve um papel significativo na luta contra a monarquia absoluta e na promoção da liberdade e da democracia em Portugal. No entanto, com o início do regime ditatorial de Salazar em 1933, a Maçonaria em Portugal foi proibida e perseguida pelo Estado Novo. Muitos maçons foram presos, exilados ou tiveram que se esconder para evitar a perseguição. A Maçonaria em Évora permaneceu ativa durante o regime de Salazar, embora em condições precárias e sob constante ameaça. Após o fim do regime em 1974, a Maçonaria em Évora ressurgiu com força renovada, tornando-se novamente uma importante instituição da cidade. Atualmente, existem várias lojas maçónicas em Évora, incluindo a "Loja União Eborense", fundada em 1981, e a "Loja José da Silva Mendes", fundada em 2008. A Maçonaria em Évora continua a promover os valores da liberdade, da igualdade e da fraternidade, bem como a contribuir para a promoção da cultura, da educação e do desenvolvimento social na cidade e na região circundante. A Maçonaria em Évora também desempenha um papel importante na promoção da tolerância e do respeito pelas diferentes crenças e opiniões. As lojas maçónicas em Évora acolhem membros de diferentes origens, religiões e filosofias, com o objetivo de promover a diversidade e o diálogo construtivo. Além disso, a Maçonaria em Évora tem sido ativa em várias iniciativas sociais e culturais, apoiando instituições de caridade, promovendo eventos culturais e educativos e trabalhando para melhorar as condições sociais e econômicas das comunidades locais. Embora a Maçonaria em Évora e em Portugal tenha enfrentado desafios ao longo da sua história, a sua perseverança e compromisso com os valores da liberdade, igualdade e fraternidade continuam a inspirar muitas pessoas. A Maçonaria em Évora é uma parte importante da rica história e cultura da cidade, e continua a ser uma influência significativa na vida intelectual, social e política da região. #Maçonaria #Évora #Portugal

A Grande Loja Nacional Portuguesa é uma organização maçónica que existe em Portugal desde o século XX e alicerçada no espirito da fundação da Grande Loja fundada em 1820. A Grande Loja Nacional portuguesa é uma respeitada organização maçónica do país. A Grande Loja Nacional Portuguesa é uma organização que tem como principal objetivo promover a fraternidade, a caridade e a moralidade entre os seus membros, bem como contribuir para o bem-estar da sociedade em geral. A organização é composta por maçons que seguem os princípios da maçonaria, que incluem a crença em um Ser Supremo, a prática da virtude e a busca da verdade. A Grande Loja Nacional Portuguesa tem um papel importante na vida social e política do país. Desde a sua fundação, a organização tem estado envolvida em várias iniciativas e projetos que visam promover a educação, a cultura, a saúde e a justiça. Além disso, a Grande Loja Nacional Portuguesa tem sido uma voz ativa na defesa dos direitos humanos, da liberdade e da democracia, nomeadamente, apoiando todas as iniciativas que envolvam as crianças e as vítimas, em geral. A organização tem uma estrutura hierárquica, com um Grão-Mestre à frente, que é eleito pelos seus pares. Actualmente, tem como XIV Grão-Mestre o Catedrático João Pavão. A Grande Loja Nacional Portuguesa é composta por várias lojas maçónicas, cada uma com a sua própria identidade e história. As lojas maçónicas são formadas por um grupo de maçons que se reúnem regularmente para discutir questões de interesse comum, bem como para realizar rituais maçónicos. A Grande Loja Nacional Portuguesa tem uma vasta história e tradição. Ao longo dos anos, a organização tem sido frequentemente associada a figuras proeminentes da sociedade portuguesa, como escritores, artistas, políticos e intelectuais. A Maçonaria tem como maçons portugueses, figuras que se destacaram, nomeadamente, José Régio e Mário Soares. Apesar da sua longa história e tradição, a Grande Loja Nacional Portuguesa tem enfrentado desafios ao longo dos anos. Como outras organizações maçónicas, tem sido alvo de críticas e acusações de secretismo, elitismo e influência política. No entanto, a organização tem sempre defendido a sua abertura e transparência, e tem procurado desmistificar a sua imagem junto da sociedade em geral. Em suma, a Grande Loja Nacional Portuguesa é uma organização maçónica com uma longa história e tradição em Portugal. Apesar dos desafios que tem enfrentado ao longo dos anos, a organização continua a desempenhar um papel importante na vida social e política do país, promovendo valores como a fraternidade, a caridade e a moralidade. #Maçonaria #Portugal #Grande #Loja #Nacional #Portuguesa #IA

Se ele é NARCISTA, os seus filhos estão tramados e vão ser destruídos. #NARCISTA #Filhos #Tramados #Destruídos #Vídeo

La franc-maçonnerie en France et de sa relation avec la franc-maçonnerie portugaise. La franc-maçonnerie en France a une histoire riche et complexe qui remonte au début du XVIIIe siècle. Elle a connu des périodes de croissance rapide et de répression sévère, et elle a joué un rôle important dans la vie politique et sociale du pays. La franc-maçonnerie française a également été influencée par des mouvements similaires à l'étranger, notamment la franc-maçonnerie portugaise. La franc-maçonnerie en France est organisée en obédiences, qui sont des regroupements de loges maçonniques. Les obédiences les plus importantes en France sont le Grand Orient de France, la Grande Loge de France et la Grande Loge nationale française. Chacune de ces obédiences a son propre rituel et sa propre vision de la franc-maçonnerie, mais toutes partagent des principes fondamentaux tels que la liberté de conscience et la fraternité. La franc-maçonnerie française a joué un rôle important dans l'histoire du pays. Pendant la Révolution française, de nombreux dirigeants étaient des francs-maçons, et ils ont participé à l'élaboration de la Déclaration des droits de l'homme et du citoyen. Au cours du XIXe siècle, la franc-maçonnerie a continué d'être impliquée dans la vie politique, soutenant des causes telles que l'abolition de l'esclavage et la séparation de l'Église et de l'État. La franc-maçonnerie portugaise a une histoire similaire. Elle remonte également au XVIIIe siècle et a joué un rôle important dans la vie politique et sociale du pays. Cependant, contrairement à la franc-maçonnerie française, la franc-maçonnerie portugaise a été réprimée à plusieurs reprises au cours de son histoire, notamment pendant la dictature de Salazar. Malgré les différences historiques, il y a eu des liens entre la franc-maçonnerie française et portugaise. En particulier, certaines loges françaises ont été impliquées dans la création de loges portugaises au XIXe siècle. De plus, il y a eu des échanges entre les membres des deux pays au fil des ans. En conclusion, la franc-maçonnerie en France et la franc-maçonnerie portugaise partagent des similitudes historiques et idéologiques, bien qu'elles aient été soumises à des conditions politiques différentes. Les liens entre les deux pays ont été tissés au fil des ans, montrant que la franc-maçonnerie est un mouvement international qui transcende les frontières nationales. #Franc #Maçonnerie #France #Relation #Portugaise

La franc-maçonnerie entre les deux pays : la France et le Portugal. L'histoire de la franc-maçonnerie en France et au Portugal est longue et complexe. Bien que les deux pays aient développé leurs propres traditions maçonniques distinctes, il y a eu des liens étroits et une influence mutuelle entre les deux mouvements. La franc-maçonnerie en France remonte au début du XVIIIe siècle, lorsque les premières loges maçonniques ont été créées dans le pays. Au fil des ans, la franc-maçonnerie française a connu des périodes de croissance rapide et de répression sévère. Pendant la Révolution française, la franc-maçonnerie a joué un rôle important dans la vie politique du pays, en soutenant les idéaux de liberté, d'égalité et de fraternité. Au XIXe siècle, la franc-maçonnerie a continué d'être un acteur important dans la vie politique française, en soutenant des causes telles que l'abolition de l'esclavage et la séparation de l'Église et de l'État. La franc-maçonnerie portugaise a une histoire similaire. Les premières loges maçonniques ont été créées au Portugal au XVIIIe siècle, mais le mouvement a été réprimé à plusieurs reprises au cours de son histoire, en particulier pendant la dictature de Salazar au XXe siècle. Malgré cela, la franc-maçonnerie portugaise a continué à jouer un rôle important dans la vie politique et sociale du pays, en soutenant des causes telles que la démocratie et les droits de l'homme. Les liens entre la franc-maçonnerie française et portugaise ont été étroits au fil des ans. Au XIXe siècle, certaines loges françaises ont été impliquées dans la création de loges portugaises, notamment la Grande Loge de France. De plus, il y a eu des échanges entre les membres des deux pays, avec des Français qui ont occupé des postes importants dans la franc-maçonnerie portugaise et vice versa. Pendant la dictature de Salazar au Portugal, la franc-maçonnerie a été réprimée et de nombreux maçons ont été persécutés. Cependant, certains maçons français ont continué à soutenir leurs homologues portugais, en fournissant des informations et en organisant des réunions secrètes. Après la révolution des œillets de 1974, la franc-maçonnerie portugaise a été rétablie et a continué à jouer un rôle important dans la vie politique du pays. Au fil des ans, la franc-maçonnerie en France et au Portugal a évolué de manière distincte, avec des traditions et des pratiques qui leur sont propres. Cependant, il y a eu des liens étroits entre les deux mouvements, témoignant de la nature internationale de la franc-maçonnerie et de son engagement en faveur de la liberté, de l'égalité et de la fraternité. Aujourd'hui, la franc-maçonnerie continue d'être un mouvement important dans les deux pays, avec des loges actives qui travaillent à promouvoir ces idéaux dans le monde entier. #Franc #Maçonnerie #Deux #Pays #France #Portugal

Cartoon: - A Igreja Católica Portuguesa! #Cartoon #Igreja #Católica #Portuguesa

Veja se está na presença de um Narcisista! #Sociedade #Narcisista

AS AFIRMAÇÕES DO SENHOR BISPO DE BEJA, Portugal O "Jornal de Notícias" de hoje insere na primeira página a seguinte notícia : "Igreja - Bispo de Beja sugere perdão para padres abusadores". É pena que o cidadão comum não possa interpelar directamente o Senhor Bispo, para se poder apurar em que contexto e com que alcance foram proferidas as suas palavras. Se o foram em sentido meramente civilista, sugerindo clemência e perdão ao Poder Judicial, a atitude do Bispo é inaceitável. Mas o Senhor Bispo poderia estar a falar em sentido teológico. Ora, a teologia cristã apresenta Jesus Cristo como uma divindade misericordiosa. Para ele ( ou Ele) todo o pecado pode ser remido, perdoado, desde que se faça acompanhar por um arrependimento sincero pr parte do prevaricador. Uma coisa é a acepção civil e jurídica, onde o quadro objectivo do delito é incompatível com a remoção da responsabilidade. Outra coisa, bem distinta, é a remissão dos pecados humanos, desde que a culpa seja reconhecida pelo pecador e desde que se faça acompanhar por um arrependimento autêntico, não simulado. O cristianismo nasceu , como dissidência, no interior de uma sociedade judaica e de valores judaicos. Nesta, um dos pecados apresentados como imperdoaveis foi o adultério - sobretudo o adultério da mulher. A pena imposta pela lei religiosa judaica à mulher adúltera era a lapidação, o apedrejamento. Por isso, a mulher adúltera era conduzida para um lugar pré-determinado de castigo, onde também se juntavam todos os habitantes do lugar , sendo aí apedrejada até à morte. A doutrinação cristã é muito outra. Jesus Cristo centrou totalmente o perdão dos pecados na interioridade da pessoa. É aí que tudo se joga. E é também por isso que quando confrontaram Jesus com a iminente lapidação da mulher adúltera. ele ( ou Ele) proferiu aquelas luminosas palavras que chegaram até nós e que "grosso modo" , eu apresento deste modo : "Quem nunca tiver pecado que atire a primeira pedra". Ou seja, aos olhos da doutrinação cristã, até os maiores pecados serão susceptívceis de indulgência e de perdão, se a contrição do pecador for efectiva, passando pelo crivo humaníssimo e psicológico do arrependimento. Ora, era precisamente este o ponto que eu desejaria ver esclarecido pelo Senhor Bispo de Beja. Ou seja : ele preconizou a neutralização dos tribunais sancionatórios , ou, pelo contrário, centrou-se no plano doutrinal e teológico, proclamando que não existem criminosos definitivos perante o compassivo olhar de Deus ? É que o título do "Jornal de Notícias" poderá induzir em erro. E se quem colocou a notícia vier a ser confrontado com a versão doutrinal da doutrina cristã, o jornalista agiu de má-fé . Ou com ignorância culposa. Em ambos os casos deveria, no mínimo, pedir desculpa. Arrepender-se ! Não lhe ficaria mal ... @ A. H. #AFIRMAÇÕES #SENHOR #BISPO #BEJA #Portugal

Vladimiro …! MQI, amigo, companheiro e camarada … como me dói dizer-te adeus. Agora que partiste, o meu coração chora Tudo o que nos resta são lembranças De momentos felizes na nossa amizade sem preço. A vida uniu-nos como irmãos E juntos enfrentamos tempestades e bonanças … Mas agora partiste, deixas um vazio Que ninguém pode preencher, nem as saudades. Lembro-me dos teus risos, das nossas conversas sempre com o teu sorriso Dos sonhos que compartilhamos um com o outro e com todos Agora sem o teu sorriso amigo para acolher a nossa união! Partiste para o Oriente Eterno…! Onde a tua alma descansará em paz Mas ainda assim, meu amigo, companheiro e Irmão sentirei a dor da tua falta… Que a luz que guia a tua jornada brilhe sempre … Já que hoje irá nascer uma nova estrela … A mais bela e brilhante nesse manto de Luz no céu A tua memória será eterna Nos nossos corações, viverás sempre e para sempre! - Choremos… - Choremos … - Choremos … Adeus, até um dia no Oriente Eterno! @M.S.C. #Vladimiro #Oriente #Eterno #Maçonaria

La franc-maçonnerie à Paris, FRANCE. La franc-maçonnerie est une organisation qui a une longue histoire à Paris. En effet, la ville lumière a été le berceau de nombreux rites et obédiences maçonniques depuis le 18ème siècle. La franc-maçonnerie est une fraternité qui a pour but de promouvoir les valeurs de la liberté, de l'égalité et de la fraternité, ainsi que de favoriser le progrès de l'humanité. Les francs-maçons se réunissent régulièrement dans des temples maçonniques pour pratiquer des rituels, discuter de sujets philosophiques et sociaux, et travailler ensemble sur des projets philanthropiques. À Paris, on trouve de nombreuses loges maçonniques qui pratiquent des rites différents, tels que le Rite Écossais Ancien et Accepté, le Rite de Memphis-Misraïm, le Rite Français, ou encore le Rite Opératif de Salomon. Ces loges sont regroupées au sein de différentes obédiences maçonniques, telles que le Grand Orient de France, la GLdF, la Grande Loge Nationale Française, ou encore la Fédération Française du Droit Humain. La franc-maçonnerie a joué un rôle important dans l'histoire de Paris. De nombreux personnages célèbres ont été francs-maçons, tels que Voltaire, Lafayette, ou encore Victor Hugo. La franc-maçonnerie a également été impliquée dans de nombreux événements historiques, tels que la Révolution française, où de nombreux francs-maçons ont joué un rôle important dans la prise de la Bastille et dans la rédaction de la Déclaration des droits de l'homme et du citoyen. Aujourd'hui, la franc-maçonnerie continue d'être active à Paris et dans le reste de la France. Elle compte des milliers de membres, issus de toutes les couches de la société. Les francs-maçons parisiens se réunissent régulièrement pour discuter de sujets d'actualité, organiser des événements culturels, et mener des actions de solidarité et de charité. En conclusion, la franc-maçonnerie est une organisation riche en histoire et en traditions à Paris. Elle continue d'être une source d'inspiration pour de nombreux francs-maçons qui partagent les mêmes valeurs de liberté, d'égalité et de fraternité, et qui cherchent à agir pour le bien de l'humanité. @ Pierre Segal #Franc #Maçonnerie #Paris #FRANCE

La franc-maçonnerie à Nice. La franc-maçonnerie est une fraternité universelle qui a également une présence importante dans la ville de Nice, sur la Côte d'Azur. La ville compte plusieurs loges maçonniques qui travaillent ensemble pour promouvoir les valeurs de la liberté, de l'égalité et de la fraternité, ainsi que pour soutenir des causes philanthropiques. Les francs-maçons de Nice se réunissent régulièrement dans des temples maçonniques pour pratiquer des rituels, échanger des idées et discuter de sujets philosophiques et sociaux. Ces loges pratiquent différentes formes de rites, tels que le Rite Écossais Ancien et Accepté, le Rite Français ou encore le Rite de Memphis-Misraïm. Les loges de Nice sont regroupées au sein de différentes obédiences maçonniques, telles que le Grand Orient de France, la GLdF ou la Grande Loge Nationale Française. La franc-maçonnerie est présente à Nice depuis plusieurs siècles. La ville a été le berceau de nombreuses loges maçonniques, dont certaines ont une histoire riche et complexe. La loge maçonnique "La Parfaite Union" a été fondée à Nice en 1735, ce qui en fait l'une des plus anciennes de France. D'autres loges ont été créées au fil des siècles, telles que "Les Amis Réunis", "La Parfaite Amitié", "La Parfaite Harmonie", "Les Frères Unis", etc. Au cours de son histoire, la franc-maçonnerie a joué un rôle important dans la vie culturelle et sociale de Nice. Les francs-maçons ont contribué à la création d'institutions culturelles telles que le Musée Masséna, le Musée des Beaux-Arts, le Théâtre de Nice, etc. Ils ont également été impliqués dans des activités philanthropiques, telles que la création d'orphelinats et de maisons de retraite pour les personnes âgées. Aujourd'hui, la franc-maçonnerie continue d'être active à Nice, avec plusieurs loges maçonniques en activité. Elle est ouverte à tous les hommes majeurs, indépendamment de leur religion ou de leur origine ethnique, qui partagent des valeurs de fraternité, de tolérance, de liberté et de solidarité. #Franc #Maçonnerie #Nice #France

Freemasonry in Glasgow, Scotland. Freemasonry has a long and rich history in Glasgow, Scotland. The city is home to a number of Masonic lodges, each with their own unique traditions and practices. One of the most prominent Masonic organizations in Glasgow is the Grand Lodge of Scotland, which is the governing body for all Masonic activity in Scotland. The Grand Lodge of Scotland was founded in 1736, and is based in Edinburgh, but there are many lodges throughout Scotland, including in Glasgow. Some of the oldest and most well-known lodges in Glasgow include Lodge Mother Kilwinning, Lodge Mary's Chapel, and Lodge Canongate Kilwinning. These lodges have played an important role in Scottish history, and are still active today. In addition to these lodges, there are many other Masonic organizations active in Glasgow, including the Royal Arch, Mark Master Masons, and Knights Templar. These organizations are all part of the wider Masonic family, and each has its own unique rituals and practices. Like Freemasonry in other parts of the world, the Masonic lodges of Glasgow are dedicated to promoting moral and ethical values, as well as providing a sense of community and fellowship among its members. The lodges also engage in charitable work, supporting a variety of causes both locally and nationally. While Freemasonry has faced its share of controversy and criticism over the years, it remains an important part of the social fabric of Glasgow. Its members come from all walks of life, and include people from a wide range of professions and backgrounds. Whether you are interested in the philosophy of Freemasonry, its rich symbolism, or simply the camaraderie of its members, there is much to discover within the world of Masonic lodges in Glasgow. #Freemasonry #Glasgow #Scotland

Freemasonry in Birmingham , England. Freemasonry has a long history in Birmingham, England, and is still an active and important part of the community today. The city is home to a number of Masonic lodges, each with their own unique history and traditions. One of the oldest Masonic lodges in Birmingham is the Lodge of Saint George, which was founded in 1765. The lodge has met at a number of different locations throughout its history, but is currently based at the Masonic Hall on Severn Street. The Lodge of Saint George is part of the Provincial Grand Lodge of Warwickshire, which oversees all Masonic activity in the county. Another notable Masonic lodge in Birmingham is the Lodge of Loyalty, which was founded in 1803. The Lodge of Loyalty has a rich history, having been involved in a number of important events and ceremonies over the years. The lodge meets at the Masonic Hall on Whittall Street, which is a beautiful building that was designed specifically for Masonic use. In addition to these lodges, there are many other Masonic organizations active in Birmingham, including the Royal Arch, Mark Master Masons, and Knights Templar. These organizations are all part of the wider Masonic family, and each has its own unique rituals and practices. Like Freemasonry in other parts of the world, the Masonic lodges of Birmingham are dedicated to promoting moral and ethical values, as well as providing a sense of community and fellowship among its members. The lodges also engage in charitable work, supporting a variety of causes both locally and nationally. While Freemasonry has faced its share of controversy and criticism over the years, it remains an important part of the social fabric of Birmingham. Its members come from all walks of life, and include people from a wide range of professions and backgrounds. Whether you are interested in the philosophy of Freemasonry, its rich symbolism, or simply the camaraderie of its members, there is much to discover within the world of Masonic lodges in Birmingham. #Freemasonry #Birmingham #England

Freemasonry in London, England. Freemasonry is a fraternal organization that has been active in London, England for centuries. It is a worldwide organization that is dedicated to promoting moral and ethical values, as well as providing a sense of community and fellowship among its members. The origins of Freemasonry can be traced back to the medieval stonemasons who built the great cathedrals and castles of Europe. One of the most prominent Freemasonic organizations in London is the United Grand Lodge of England (UGLE), which is the governing body of Freemasonry in England and Wales. The UGLE was founded in 1717 and is located in the Freemasons' Hall on Great Queen Street in Covent Garden. The Freemasons' Hall is a magnificent building that is rich in symbolism and history, and is open to the public for tours. In addition to the UGLE, there are numerous other Masonic lodges and organizations throughout London. These lodges vary in size and focus, and each has its own unique traditions and practices. Some of the oldest and most well-known lodges in London include the Lodge of Antiquity, which was founded in 1751, and the Royal Alpha Lodge, which was founded in 1781. Freemasonry in London has been the subject of much speculation and conspiracy over the years. Some people believe that the Freemasons are involved in secret plots to control the world, while others view them as a harmless social club. The truth is somewhere in between. While Freemasonry has certainly had its share of controversies over the years, it is primarily a social organization that is dedicated to promoting brotherhood and charity. One of the key features of Freemasonry is its system of degrees, which are used to mark a member's progress through the organization. Each degree involves a series of ceremonies and rituals, which are meant to impart moral and ethical lessons. The highest degree in Freemasonry is the third degree, which is known as the Master Mason degree. Overall, Freemasonry in London, England is a rich and fascinating part of the city's history and culture. Whether you are interested in the organization's philosophical teachings, its rich symbolism, or simply its social aspect, there is much to explore and discover within the world of Freemasonry. #Freemasonry #London #England

Freemasonry in York, England. Freemasonry has a long and storied history in York, England, dating back centuries. The city is home to several notable Masonic lodges and organizations, each with its own unique history and traditions. One of the oldest and most well-known Masonic lodges in York is the York Lodge of Perseverance No. 277, which was founded in 1794. The lodge has been active for over 225 years and is one of the few Masonic lodges in England that has never ceased operation. The York Lodge of Perseverance has played a significant role in the development of Freemasonry in the region, and its members have included many prominent figures from York's history. Another important Masonic organization in York is the Provincial Grand Lodge of Yorkshire, North and East Ridings. This organization oversees the operation of numerous Masonic lodges throughout the region and has been instrumental in promoting the principles and values of Freemasonry in the community. The York Rite of Freemasonry is also well-represented in the city, with several chapters and councils operating within its borders. The York Rite is a collection of Masonic degrees that focus on the historical and religious aspects of the craft, and it is particularly popular in the United States and Canada. One of the most famous Masonic landmarks in York is the York Minster, a magnificent cathedral that has stood for over 800 years. The cathedral contains numerous Masonic symbols and references, including several Masonic windows and a plaque honoring the Grand Master of Masons in England, who was also the Archbishop of York in the early 18th century. Overall, Freemasonry has a rich and diverse history in York, England, and remains an important part of the city's cultural heritage. Its lodges and organizations continue to promote the values of brotherhood, charity, and community service, and its members are dedicated to upholding the traditions and teachings of this ancient craft. #Freemasonry #York #England